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A model of inter-generational solidarity

   

I HEARD of a most tragic human event story about an aging European. In the intense heat of the summer of 2003, one of the thousands of senior citizens who died of suffocation in a high-rise apartment was literally abandoned by his relatives who went to the mountains to enjoy their long summer vacation. When the relatives heard of the death of the father, they asked the neighbors to keep the body refrigerated so that they could enjoy their vacation to the full. They would take care of burying the dead when they got back at the end of the summer.

This may be an isolated case but it is symptomatic of the loosening of family ties in many societies in which there is a high rate of divorce, children are considered a burden, and aging parents have no one to take care of them. I pray that the extended family system and strong family ties in the Philippines will never be eroded by those ill winds from other countries.

The increasing gap between generations in societies which have allowed their family ties to weaken is a major concern of His Holiness, Pope John Paul II, as reported by the Zenit News Agency last April 30, 2004. In a recent meeting in Rome of the Pontifical Academy for Social Sciences, the Pope spoke about this impending break between generations.

"The family was the primary place of an intergenerational solidarity,’’ the Holy Father said in his address. "There was the solidarity of marriage itself, in which spouses took each other for better or for worse and committed themselves to offer each other lifelong mutual assistance.’’

"This solidarity of the married couple soon extended to their children, whose education demanded a strong and lasting bond. This led in turn to solidarity between grown children and their aging parents," he added, addressing 33 academicians and experts.

"At present, relations between generations are undergoing significant changes as a result of various factors,’’ the Pope continued.

"In many areas there has been a weakening of the marriage bond, which is often perceived as a mere contract between two individuals. The pressures of a consumer society can cause families to divert attention from the home to the workplace or to a variety of social activities,’’ he observed.

"Children are at times perceived, even before their birth, as an obstacle to the personal fulfillment of their parents, or are seen as one object to be chosen among others,’’ the Holy Father said.

"Intergenerational relations are thus affected, since many grown children now leave to the state or society at large the care of their aged parents,’’ he lamented.

"The instability of the marriage bond in certain social settings likewise has led to a growing tendency for adult children to distance themselves from their parents and to delegate to third parities the natural obligation and divine command to honor one’s father and mother,’’ John Paul said.

"This has fostered the precarious situation of many elderly persons,’’ he said. "Many of them have insufficient resources or pensions, some suffer from physical maladies, while others no longer feel useful or are ashamed that they require special care, and all too many simply feel abandoned.’’

"These issues will certainly be more evident as the number of elderly increases and the population itself ages as a result of the decline in the birthrate and the availability of better medical care,’’ the Pope noted.

The Holy Father made two proposals to address this situation.

First, "public authorities must be concerned to acknowledge the effects of an individualism’ which ‘can seriously affect relations between different generations,’’ he said.

Second, he said, "the family, as the origin and foundation of human society, also has an irreplaceable role in the building of intergenerational solidarity. There is no age when one ceases to be a father or mother, a son or daughter. We have a special responsibility not only towards those to whom we have given the gift of life, but also towards those from whom we have received that gift.’’

Our Constitution clearly declares that the State recognizes the Filipino family as the foundation of the nation. It mandates the state to strengthen the family’s solidarity and actively promote its total development. It further states that marriage, as an inviolable social institution, is the foundation of the family and shall be protected by the State. If we are faithful to these principles, the Philippines will be a world model for what the Pope calls intergenerational solidarity. For comments, my e-mail is bvillegas@uap.edu.ph.





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